WOMEN’S HISTORY MONTH 2026 Celebrating The Legacy of Ntozake Shange

She wrote for all of us. For the creatives, the charismatics, the downtrodden, the cast-aside, the lovers, the dancers, the feelers, the healers. She wrote to anyone who has ever felt anything that made them feel like jumping up outta their bones.

With the 50th anniversary of the first Broadway production of for colored girls who have considered suicide /when the rainbow is enuf upcoming this year, I am honored to reflect on the legacy of my aunt, Ntozake Shange.

I was decades from existence when this work of art started to take shape. In New York apartments and Berkeley basements, in dialogue with her sister, Ifa Bayeza, a talented playwright in her own right, in dance improvisation with her beloved teacher, Diane McIntyre, and most crucially, in the intricate contours of Shange’s internal mind. It was her capacity for deep intellectual thought and her unyielding willingness to look at humanity with precision that made her a powerful storyteller. With each word, phase, rhythm, image, syncopated sound–she leaves us with something to think about/see/feel.

for colored girls came to Broadway in September 1976, making it only the second play by a Black woman to reach this milestone, after Lorraine Hansberry’s A Raisin in the Sun in 1959. I was born 21 years later in the city that is the backdrop for the original play: New York, New York. In the 1970s New York was gritty, menacing and electric at the same time (or, so I hear). There is something about the friction New York creates that allows for Shange’s characters to weave together – you do simply bump into people, and into tragedy, dancing, the funniest joke you’ve ever heard and the craziest person you’ve ever seen – all in a six block radius. And yet, it is both of significance and none at all that the play is set in 1970’s New York City.

Shange wrote both of a place and  beyond the confines of place. When the lady in blue tells us

i usedta live in the world, and now I live in Harlem,” she referencing a physical universe, a place, where we are all ‘trapped’ and the metaphorical box many survivors of violence feel they live within—one in which they are not free.

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CELEBRATING WOMEN’S HISTORY MONTH: A Tribute to Lorraine Hansberry and Ntozake Shange

Women’s history month is a time to acknowledge and celebrate the triumph and achievement of women of all backgrounds and from all fields, especially those who left us stronger, wiser and more resilient.

In the sphere of Broadway theater, I want to lift up two amazing and history-making Black women writers: Lorraine Hansberry and Ntozake Shange.

Lorraine Hansberry, born on May 19, 1930, was the author of the first play written by a Black woman to reach the Broadway stage. A Raisin in the Sun, her most celebrated work, debuted on March 11, 1959, when Hansberry was 28 years of age. The work reflected her strong personal commitment to social justice, perhaps inspired by her father who waged a landmark housing desegregation case in her hometown of Chicago in 1937. Hansberry saw art as a tool for social change and, although her life was tragically cut short at age 32 by pancreatic cancer, her commentary on American life as an artist remains poignant and insightful.

Ntozake Shange, born on October 18, 1948, is best known for her seminal play, for colored girls who have considered suicide/when the rainbow is enuf and the birth of a new theatrical art form, the choreopoem. As a child, Shange, was among the first Black students to integrate public schools in St. Louis, MO in the Fifties and the first Black student in Trenton, NJ to desegregate the advanced curriculum classes at the local public high school in the Sixties. Harkening Hansberry’s experience, Shange’s father, a general surgeon, had to institute a lawsuit in Trenton to gain admitting privileges at one of the local hospitals.

By high school, Shange started to show an interest in poetry and writing that would ultimately steer her into a life long career as a poet, playwright, essayist, performer and novelist. Her writing was personal, emotional and, similar to Hansberry’s work, steeped in her rich knowledge and understanding of place, history and people.

Seventeen years after Hansberry’s A Raisin in the Sun, Shange’s for colored girls hit the Broadway stage on Sept. 15, 1976. Her work was the second play by a Black writer to reach such lofty heights. Shange was then just 27 years of age.

Shange’s for colored girls exploded into the culture baring topics that until then had only been spoken about in hushed tones or behind closed doors.

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Best Books of the Century:  ELLINGTON WAS NOT A STREET

April, 2025

Kirkus Reviews recently published a special issue dedicated to the best books of the 21st century (so far). Their staff selected 100 books in five categories, all published in the U.S. between 2000 and 2024. 

Selected for this august list in the category of Children’s Books you’ll find Ellington Was Not A Street, written by Ntozake Shange and illustrated by Kadir Nelson. This “exquisite” volume recounts in narrative and illustrations Shange’s memories of growing up in her ancestral home, where her mother and father often entertained notable figures from the arts, civic life and sports. It is a beautiful, tightly written, volume which provides parents reading with their children the opportunity to discuss the legacy of some of the great men of American history “who changed the world”. Learn more about Ntozake Shange at officialntozakeshange.com.

 

The Legacy of Ntozake Shange

Remembering Ntozake Shange: Lost In Language & Sound

For Black History Month, I’m celebrating the legacy of my late sister Ntozake Shange. Did you know that her classic play for colored girls who have considered suicide/when the rainbow is enuf is the longest running Broadway play by a Black playwright in the history of Broadway? Starting in September 1976, for colored girls ran for a record 742 performances, surpassing the record of 530 performances set in 1959 by the great Lorraine Hansberry’s A Raisin in the Sun.

But for colored girls was more than just a Broadway play. It was a true demarcation in cultural, literary and Broadway history. A cultural phenomenon that empowered women and disrupted what was then the standard concept of a play. Indeed, Ntozake coined her new art form a Choreo-poem, performative writing that blends poetry, dance, music and more. This new art form has found life in theater works and performances in our country and all across the globe.

Did you also know that Ntozake left a treasure trove of work including over 60 published works? A volume of her unpublished works, Sing A Black Girl’s Song, was published in 2022. While another book, Dance We Do, was also published posthumously in 2020.

One of her works I find to be surprisingly interesting and provocative, Lost In Language & Sound or how I found my way to the arts, is a collection of essays written by Ntozake and first published in 2011. You might think a series of essays about her life, her approach to her craft and ruminations on the development of for colored girls would be pedantic.

But you would be wrong. Lost In Language & Sound is a gorgeously written study of an artist’s self-reflection on family, art, history and just what it meant to her to be a part of a rich history and culture grounded in the arts and her blackness.

The audiobook version of Lost In Language & Sound is an absolute delight to hear aloud. You’ll
find that Ntozake‘s words inspire a different reaction from just reading them. The spoken word triggered new reminiscences and imagery for me that I didn’t experience with reading the written word alone.

So, if you are the least bit intrigued, I suggest pulling up a copy of Lost In Language &

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